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The English-Kalanga Bilingual Language Learning Bible

New Testament

Read each verse in English beside its African Kalanga equivalent.

Mark 7English

Mako 7African Kalanga

  1. English1

    The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and

    African Kalanga

    Bafarisi ne bamwe Badiyi be nlayo bakabe babva ku Jerusalema bakakubungana pana Jesu.

  2. English2

    saw some of his disciples eating food with hands that were “unclean,” that is, unwashed.

    African Kalanga

    Ngono bakabona badiyiwa babe bamwe bedla ne maboko asimabuyanana, asakangugwa.

  3. English3

    (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.

    African Kalanga

    Bafarisi ne Bajuta bose, abatodla basangula maboko abo ne milenje yabo. Oku banokuthama belondolodza milenje ye bawhola.

  4. English4

    When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)

    African Kalanga

    Ha bebva ku matengeselo abatodla basangula. Banolondolodza milenje imwe minjinji, inonga suka mikombe ne hali ne zwidla zwe mikokoni.

  5. English5

    So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with ‘unclean’ hands?”

    African Kalanga

    Ndizo Bafarisi ne Badiyi be nlayo bakabhuzwa Jesu bakati, “Ini badiyiwa babo basingalondolodze milenje ye bawhola, bedla zodliwa zwabo ne maboko asimabuyanana?”

  6. English6

    He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “ ‘These people honor me with their lips, but their hearts are far from me.

    African Kalanga

    Kadabila kati, “Isaya wakabe elebesa paakalebela mbeli ne kwenyu batjengedzi ndimwi eti, kwakakwagwa kuyi, ‘Banhu ibaba banondilumbidza ne milomo yabo koga, koga mimoyo yabo ikule nami.

  7. English7

    They worship me in vain; their teachings are but rules taught by men.’

    African Kalanga

    Banondipfigamilila suli, ngobe banodiya milayo ye banhu se banodiya nlayo wangu.’

  8. English8

    You have let go of the commands of God and are holding on to the traditions of men.”

    African Kalanga

    “Moletjedza milayo ye Ndzimu, ngono mubhata milenje ye banhu.”

  9. English9

    And he said to them: “You have a fine way of setting aside the commands of God in order to observe your own traditions!

    African Kalanga

    Ngono kati kubali, “Muna zila mbuya seni ye bigila ntome milayo ye Ndzimu, kuti ndizo mulondolodze milenje zwenyu!

  10. English10

    For Moses said, ‘Honor your father and your mother,’ and, ‘Anyone who curses his father or mother must be put to death.’

    African Kalanga

    Mushe wakati, ‘Kudza tate babo na mmeyabo.’ Kakale wakati ‘Iye unoleba bubi nekwa tate babe kene mmeyabe, ne malebeswa ngaafe.’

  11. English11

    But you say that if a man says to his father or mother: ‘Whatever help you might otherwise have received from me is Corban’ (that is, a gift devoted to God),

    African Kalanga

    Koga moti nhu ha eti kuna tate babe kene mmeyabe, ‘Tjamakabe makafanila tjidziwa ndimi nditjo tjabe Korobhani, kobva kuti tjapiwa Ndzimu,’

  12. English12

    then you no longer let him do anything for his father or mother.

    African Kalanga

    ngono kubvapo amutombvumila thamila tjimwe tate babe kene mmeyabe.

  13. English13

    Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

    African Kalanga

    Ndiko muthama kuti dama le Ndzimu lisihinge, ne milenje yenyu yamunopizila ku bana benyu. Mothama zwinhu zwinjinji zwakajalo.”

  14. English14

    Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this.

    African Kalanga

    Kakale Jesu kadana mbunga we banhu, ngono kati, “Mundibhulutaneni mose, ngono muwhisise.

  15. English15

    Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.’”

    African Kalanga

    Akuna tjikuhhe kwe mbili we nhu tjinganthama kuti asibe mbuyanana. Koga tjinhu tjinobva mu nhu nditjo tjinonthama kuti asibe mbuyanana.

  16. English16

    Not included in the English column of the source edition.

    African Kalanga

    [Una zebe dze wha ngaawhe.]”

  17. English17

    After he had left the crowd and entered the house, his disciples asked him about this parable.

    African Kalanga

    Kukati asiya mbunga we banhu angina mu ng'umba, badiyiwa babe bakambhuzwa nekwe tjifaniso itjetji.

  18. English18

    “Are you so dull?” he asked. “Don’t you see that nothing that enters a man from the outside can make him ‘unclean’?

    African Kalanga

    Kati kubali, “Apa namwibo amutowhisisa kene? Amutobona kene kuti akuna tjinongina mu nhu tjibva kuhhe tjinganlonga hambgwa?

  19. English19

    For it doesn’t go into his heart but into his stomach, and then out of his body.” (In saying this, Jesus declared all foods “clean.”)

    African Kalanga

    Atjitongina mu moyo uwe, koga tjongina mu ntumbu uwe kubvapo tjibhuda mu mbili uwe.” Ne kujalo Jesu wakabe ebva kuti zodliwa zose zwibuyanana.

  20. English20

    He went on: “What comes out of a man is what makes him ‘unclean.’

    African Kalanga

    Kayendilambeli kati, “Tjinobhuda mu nhu nditjo tjinonthama kuti asibe mbuyanana.

  21. English21

    For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery,

    African Kalanga

    Ngoti tjinobva mukati kwe nhu, mu moyo uwe, mikumbulo mibi, walilana kuhhe kwe ndobolo ne bubava ne bulaya ne bupombwe,

  22. English22

    greed, malice, deceit, lewdness, envy, slander, arrogance and folly.

    African Kalanga

    ne tjiba ne bubi ne tjebela ne butjakwani ne bugovu ne ndandala ne tjinya bamwe mazina ne kuzwida ne bulengwe.

  23. English23

    All these evils come from inside and make a man ‘unclean.’”

    African Kalanga

    Zwinhu zose izwezwi zwakayipa zobva mukati kwe nhu, ngono zothama nhu kuti asibe mbuyanana.”

  24. English24

    Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.

    African Kalanga

    Jesu wakabhuda ipapo kayenda ku ntunhu we Tire ne we Sidoni, kangina mu ng'umba, ngono kaside kuti kube ne unoziba, koga kasitubule bgwata.

  25. English25

    In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet.

    African Kalanga

    Mmwe nkadzi wakabe ana mwana we tjianadana wakasungwa ne meya mbi, kahha kawila pa makumbo awe.

  26. English26

    The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

    African Kalanga

    Nkadzi iwoyo wakabe ali N'giriki, akazwagwa mu Siriya mu ntunhu we Fenishiya. Wakakumbila Jesu kuti aduse meya mbi mu nkololokadzi uwe.

  27. English27

    “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to their dogs.”

    African Kalanga

    Jesu kati kuunli, “Letja bana badle kutanga, ngobe akuzolulwama kuti zodliwa zwe bana zwitogwe zwiposegwe mbgwa.”

  28. English28

    “Yes, Lord,” she replied, “but even the dogs under the table eat the children’s crumbs.”

    African Kalanga

    Nkadzi iwoyo kadabila eti, “Kwakajalo He, koga na idzo mbgwa dzikusi kwe tafuli, dzodla mamburumburu anowila pasi ebva mu ndilo dze bana.”

  29. English29

    Then he told her, “For such a reply, you may go; the demon has left your daughter.”

    African Kalanga

    Ipapo kambva kati, “Wadabila zubuyanana, ndizo ungayenda, meya mbi yabhuda mu nkololokadzi uwo.”

  30. English30

    She went home and found her child lying on the bed, and the demon gone.

    African Kalanga

    Kayenda kanyi, ngono kawana mmwanadana uwe ali lele mu bulalo meya mbi wabhuda muunli.

  31. English31

    Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.

    African Kalanga

    Ipapo Jesu kahanduka ebva ku ntunhu we Tire, kapalama Sidoni edelukila ku gungwa gwe Galili ne zila ye ntuhu we Dekapoli.

  32. English32

    There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.

    African Kalanga

    Bamwe banhu bakahhisa mmwe nlume wakabe ali bhubulazebe, kakale asingatubule lebeleka zubuyanana. Ndizo bakankumbila kumbiga maboko.

  33. English33

    After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue.

    African Kalanga

    Jesu kati antolela ntome, ebva naye pa mbunga we banhu, kalonga zwinyala zwizwe mu zebe dze nlume iwoyo. Ipapo kapfa mate, ngono kabhata lulimi gwe nlume iwoyo.

  34. English34

    He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means, “Be opened!”).

    African Kalanga

    Kalinga hhuhhugwi kudzimu, kafemela pehhugwi, kati kuunli, “Efata” kunobva kuti, “Hhulika.”

  35. English35

    At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

    African Kalanga

    Zebe dze nlume iwoyo dzikahhulika ne lulimi gugwe gukasununguka, ndizo katangisa lebeleka zubuyanana.

  36. English36

    Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.

    African Kalanga

    Jesu kabalaya kati kuhaye wababudza. Koga kati ajalo ibo bakakuandamisa kwazo.

  37. English37

    People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

    African Kalanga

    Bakatjenama kwazo bakati, “Unothama zwinhu zose kubuyanana seni? Unothama ne mabhubulazebe akawha ne mbebebe dzikalebeleka.”

Source: The English-Kalanga Bilingual Language Learning Bible, Ndzimu-unami Emmanuel Moyo, 2026. This online edition was extracted and reformatted from the PDF edition. Licensed under CC BY-NC-SA 4.0.

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